Quercus alba L. White Oak USDA QUAL |
Mohegan Drug, Antirheumatic (External) Infusion of inner bark used as a liniment for pain. Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 75, 132 |
Quercus alba L. White Oak USDA QUAL |
Mohegan Drug, Cold Remedy Bark used for colds. Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 132 |
Quercus alba L. White Oak USDA QUAL |
Mohegan Drug, Orthopedic Aid Infusion of bark used as a liniment for people. Tantaquidgeon, Gladys, 1928, Mohegan Medicinal Practices, Weather-Lore and Superstitions, SI-BAE Annual Report #43: 264-270, page 266 |
Quercus alba L. White Oak USDA QUAL |
Mohegan Drug, Orthopedic Aid Infusion of bark used as liniment for muscular pains. Carr, Lloyd G. and Carlos Westey, 1945, Surviving Folktales & Herbal Lore Among the Shinnecock Indians, Journal of American Folklore 58:113-123, page 121 |
Quercus alba L. White Oak USDA QUAL |
Mohegan Drug, Veterinary Aid Infusion of bark used as a liniment for horses. Tantaquidgeon, Gladys, 1928, Mohegan Medicinal Practices, Weather-Lore and Superstitions, SI-BAE Annual Report #43: 264-270, page 266 |
Quercus alba L. White Oak USDA QUAL |
Mohegan Drug, Veterinary Aid Infusion of inner bark used as a liniment for horses with pain. Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 75, 132 |
Quercus alba L. White Oak USDA QUAL |
Ojibwa Fiber, Building Material Wood used in making wigwams and for several other things. Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 418 |
Quercus alba L. White Oak USDA QUAL |
Ojibwa Food, Soup Acorns soaked in lye water to remove bitter tannin taste, dried for storage and used to make soup. Lye for leaching acorns was obtained by soaking wood ashes in water. Acorns were put in a net bag and then soaked in the lye, then rinsed several times in warm water. The acorns were then dried for storage, and when wanted, pounded into a coarse flour which was used to thicken soups or form a sort of mush. Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 401 |
Quercus alba L. White Oak USDA QUAL |
Ojibwa Other, Tools Wood was of much value, especially for making awls to punch holes in birch bark. Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 418 |
Quercus alba L. White Oak USDA QUAL |
Ojibwa, South Drug, Antidiarrheal Decoction of root bark and inner bark taken for diarrhea. Hoffman, W.J., 1891, The Midewiwin or 'Grand Medicine Society' of the Ojibwa, SI-BAE Annual Report #7, page 198 |
Quercus alba L. White Oak USDA QUAL |
Penobscot Drug, Dietary Aid Acorns eaten to induce thirst and plenty of water thought to be beneficial. Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 309 |
Quercus alba L. White Oak USDA QUAL |
Penobscot Drug, Hemorrhoid Remedy Infusion of bark taken for bleeding piles. Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 310 |
Quercus alba L. White Oak USDA QUAL |
Shinnecock Drug, Analgesic Infusion of bark used as liniment for muscular pains. Carr, Lloyd G. and Carlos Westey, 1945, Surviving Folktales & Herbal Lore Among the Shinnecock Indians, Journal of American Folklore 58:113-123, page 121 |
Quercus alba L. White Oak USDA QUAL |
Shinnecock Drug, Orthopedic Aid Infusion of bark used as liniment for muscular pains. Carr, Lloyd G. and Carlos Westey, 1945, Surviving Folktales & Herbal Lore Among the Shinnecock Indians, Journal of American Folklore 58:113-123, page 121 |