NAEB Text Search


Note: This Boolean text search is experimental and only Boolean operators "AND" and "OR" are supported. Additionally, only the first Boolean operator in the query is used - any additional operators are treated as part of the text query.

1,321 uses matching query. Search results limited to 1,000 records. Try using more restrictive search terms.
Arctostaphylos patula Greene
Greenleaf Manzanita
USDA ARPA6
Paiute Other, Smoke Plant
Fire dried, pulverized leaves smoked with other plants or alone.
Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 102
Arctostaphylos pungens Kunth
Pointleaf Manzanita
USDA ARPU5
Cahuilla Other, Fuel
Wood, provided a hot fire and long lasting coals, used for firewood.
Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 40
Artemisia californica Less.
California Sagebrush
USDA ARCA11
Luiseno Other, Ceremonial Items
Plant and white sage used to build a ceremonial hunting fire before hunting. The hunters stood around the fire and in its smoke before hunting because they believed that the fire and smoke would absolve them of any breach of social observances they might have committed which would otherwise have brought them bad luck.
Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 199
Artemisia douglasiana Bess.
Douglas' Sagewort
USDA ARDO3
Kawaiisu Other, Ceremonial Items
Plant and meat chewed by a boy and his parents after his first kill. A boy did not eat the meat of his first kill but, together with his parents, chewed the meat mixed with California mugwort and then spit it into the fire. If this custom were neglected, the boy would never kill deer and would become a transvestite.
Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12
Artemisia frigida Willd.
Fringed Sagewort
USDA ARFR4
Blackfoot Other, Insecticide
Plant put on a fire to attract horses that run to the smoke because it kept flies & mosquitoes away.
Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 87
Artemisia frigida Willd.
Fringed Sagewort
USDA ARFR4
Blackfoot Other, Insecticide
Plant put on campfire coals and the smoke repelled the mosquitoes.
Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 109
Artemisia ludoviciana Nutt.
Louisiana Sagewort
USDA ARLUL2
Blackfoot Other, Insecticide
Plant put on a fire to attract horses that run to the smoke because it kept flies & mosquitoes away.
Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 87
Artemisia ludoviciana Nutt.
Louisiana Sagewort
USDA ARLUL2
Blackfoot Other, Malicious Charm
Stems used as a curse on horses to slacken in races. Short pieces were broken from the stem and a small, flat, white stone was collected. The man first sprayed the rock with juice from his mouth. Then the stems were placed on the ground; they represented the other horses. The stone was sprayed again and shoved toward the stems, without touching them, three times. At the fourth shove the stone was pressed into the stems. Horses so cursed were sure to slacken in the race.
Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 40
Artemisia ludoviciana Nutt.
Louisiana Sagewort
USDA ARLUL2
Thompson Other, Fuel
Plant used on the fire in the first smoking of a hide during the curing process. The smoke from this plant was supposed to soften the hide.
Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 170
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Flathead Other, Fuel
Used for firewood in absence of other wood.
Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 45
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Gosiute Other, Fuel
Wood used to produce fire by friction.
Chamberlin, Ralph V., 1911, The Ethno-Botany of the Gosiute Indians of Utah, Memoirs of the American Anthropological Association 2(5):331-405., page 363
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Havasupai Drug, Cold Remedy
Stems and leaves used for colds. Leafy stems were placed on the fire and the resulting fumes were inhaled for a cold or runny nose. The fresh leaves were chewed for a cough. More often, it was pounded a bit, boiled in water for ten to fifteen minutes or twenty minutes and then cooled and drunk. The usual dose, a cupful, was taken before breakfast and again after supper. This treatment was continued until the cold was gone, usually in two or three days. Another method was to take two tablespoonfuls every half hour for one day. This method was good for a cold, cough, sore throat or stomachache.
Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 246
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Havasupai Drug, Cough Medicine
Stems and leaves used for coughs. Leafy stems were placed on the fire and the resulting fumes were inhaled for a cold or runny nose. The fresh leaves were chewed for a cough. More often, it was pounded a bit, boiled in water for ten to fifteen minutes or twenty minutes and then cooled and drunk. The usual dose, a cupful, was taken before breakfast and again after supper. This treatment was continued until the cold was gone, usually in two or three days. Another method was to take two tablespoonfuls every half hour for one day. This method was good for a cold, cough, sore throat or stomachache.
Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 246
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Havasupai Drug, Gastrointestinal Aid
Stems and leaves used for intestinal upset. Leafy stems were placed on the fire and the resulting fumes were inhaled for a cold or runny nose. The fresh leaves were chewed for a cough. More often, it was pounded a bit, boiled in water for ten to fifteen minutes or twenty minutes and then cooled and drunk. The usual dose, a cupful, was taken before breakfast and again after supper. This treatment was continued until the cold was gone, usually in two or three days. Another method was to take two tablespoonfuls every half hour for one day. This method was good for a cold, cough, sore throat or stomachache.
Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 246
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Havasupai Drug, Nose Medicine
Stems and leaves used for runny noses. Leafy stems were placed on the fire and the resulting fumes were inhaled for a cold or runny nose. The fresh leaves were chewed for a cough. More often, it was pounded a bit, boiled in water for ten to fifteen minutes or twenty minutes and then cooled and drunk. The usual dose, a cupful, was taken before breakfast and again after supper. This treatment was continued until the cold was gone, usually in two or three days. Another method was to take two tablespoonfuls every half hour for one day. This method was good for a cold, cough, sore throat or stomachache.
Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 246
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Havasupai Drug, Throat Aid
Stems and leaves used for sore throats. Leafy stems were placed on the fire and the resulting fumes were inhaled for a cold or runny nose. The fresh leaves were chewed for a cough. More often, it was pounded a bit, boiled in water for ten to fifteen minutes or twenty minutes and then cooled and drunk. The usual dose, a cupful, was taken before breakfast and again after supper. This treatment was continued until the cold was gone, usually in two or three days. Another method was to take two tablespoonfuls every half hour for one day. This method was good for a cold, cough, sore throat or stomachache.
Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 246
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Kawaiisu Other, Ceremonial Items
Seeds thrown into a fire to explode 'like firecrackers' during celebrations.
Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Kawaiisu Other, Tools
Tarlike lac gathered into a ball, softened in fire and shaped into awl and knife handles.
Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Kawaiisu Other, Tools
Used as preferred material for foreshaft of composite drill for the fire making.
Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Klamath Other, Fuel
Twig used as a twirling stick to produce fire by friction.
Coville, Frederick V., 1897, Notes On The Plants Used By The Klamath Indians Of Oregon., Contributions from the U.S. National Herbarium 5(2):87-110, page 88
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Montana Indian Other, Tools
Dead twigs used for a twirling stick in fire making.
Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 7
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Navajo Other, Tools
Wood used in the end of the fire drill.
Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 81
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Okanagan-Colville Other, Fuel
Bark used as tinder and for making friction fires.
Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 78
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Paiute Fiber, Building Material
Wood used for drills, hearths and tinder in the creation of fire by friction.
Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 119
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Paiute Other, Fuel
Wood used for tinder in the creation of fire by friction.
Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 119
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Paiute Other, Tools
Wood used for drills, hearths and tinder in the creation of fire by friction.
Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 119
Artemisia tridentata Nutt.
Big Sagebrush
USDA ARTRT
Tewa Other, Fuel
Dry bushes used for fuel in absence of other firewood.
Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 45
Artemisia tripartita Rydb.
Threetip Sagebrush
USDA ARTRT2
Okanagan-Colville Other, Fuel
Bark used as tinder and for making friction fires.
Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 79
Asclepias erosa Torr.
Desert Milkweed
USDA ASER2
Coahuilla Food, Candy
Sap collected, set aside to solidify, heated over the fire and used as a chewing gum.
Barrows, David Prescott, 1967, The Ethno-Botany of the Coahuilla Indians of Southern California, Banning CA. Malki Museum Press. Originally Published 1900, page 75
Asclepias sp.
Milkweed
Kiowa Food, Fruit
Young fruits, after first removing the outer 'hairy' surface, cooked and eaten.
Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 47
Asclepias subverticillata (Gray) Vail
Whorled Milkweed
USDA ASSU2
Apache, White Mountain Food, Unspecified
First buds eaten by children.
Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 155
Asclepias syriaca L.
Common Milkweed
USDA ASSY
Omaha Food, Vegetable
Boiled young sprouts, floral bud clusters and young, firm green fruits used for food.
Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 109
Asclepias syriaca L.
Common Milkweed
USDA ASSY
Pawnee Food, Vegetable
Boiled young sprouts, floral bud clusters and young, firm green fruits used for food.
Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 109
Asclepias syriaca L.
Common Milkweed
USDA ASSY
Ponca Food, Vegetable
Boiled young sprouts, floral bud clusters and young, firm green fruits used for food.
Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 109
Asclepias syriaca L.
Common Milkweed
USDA ASSY
Winnebago Food, Vegetable
Boiled young sprouts, floral bud clusters and young, firm green fruits used for food.
Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 109
Asimina triloba (L.) Dunal
Common Pawpaw
USDA ASTR
Iroquois Food, Dried Food
Raw or cooked fruit sun or fire dried and stored for future use.
Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 129
Atriplex canescens (Pursh) Nutt.
Fourwing Saltbush
USDA ATCAC
Hopi Drug, Ceremonial Medicine
Plant used for kiva fires.
Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 21
Atriplex canescens (Pursh) Nutt.
Fourwing Saltbush
USDA ATCAC
Jemez Drug, Stimulant
Leaves put unto a fire and smoke used to revive badly hurt, weak and faint person.
Cook, Sarah Louise, 1930, The Ethnobotany of Jemez Indians., University of New Mexico, M.A. Thesis, page 20
Atriplex lentiformis (Torr.) S. Wats.
Big Saltbush
USDA ATLEL
Papago Food, Unspecified
Seeds used for food.
Castetter, Edward F. and Willis H. Bell, 1942, Pima and Papago Indian Agriculture, Albuquerque: University of New Mexico Press. First Edition., page 62
Atriplex wrightii S. Wats.
Wright's Saltbush
USDA ATWR
Papago Food, Vegetable
Greens used for food.
Castetter, Edward F. and Willis H. Bell, 1942, Pima and Papago Indian Agriculture, Albuquerque: University of New Mexico Press. First Edition., page 61
Baccharis douglasii DC.
Saltmarsh Baccharis
USDA BADO
Luiseno Other, Tools
Wood used for drilling fires. A small hole was made in a flat, extremely dry stick. The drill, a short piece of wood, was inserted into the hole and twirled to form the dust which would ignite if conditions were dry and favorable. No tinder was used.
Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 209
Baccharis emoryi Gray
Emory's Baccharis
USDA BAEM
Havasupai Other, Fuel
Wood used for firewood.
Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 246
Baccharis emoryi Gray
Emory's Baccharis
USDA BAEM
Havasupai Other, Toys & Games
'Down' put onto fires by children to produce a sudden burst of flame which spread rapidly.
Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 246
Baccharis sp.
Seep Willow
Hualapai Other, Fuel
Stems used for firewood.
Watahomigie, Lucille J., 1982, Hualapai Ethnobotany, Peach Springs, AZ. Hualapai Bilingual Program, Peach Springs School District #8, page 17
Balsamorhiza sagittata (Pursh) Nutt.
Arrowleaf Balsamroot
USDA BASA3
Okanagan-Colville Food, Unspecified
Powdered seeds eaten alone or mixed with deer grease, pine nuts, saskatoon berries or fir sugar.
Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 80
Balsamorhiza sagittata (Pursh) Nutt.
Arrowleaf Balsamroot
USDA BASA3
Sanpoil Food, Special Food
Shoots mixed with chocolate tips and used in the 'first roots' ceremony.
Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 80
Barbula unguiculata Hedw.
Moss
Seminole Drug, Antirheumatic (External)
Plant used for fire sickness: fever and body aches.
Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 203
Barbula unguiculata Hedw.
Moss
Seminole Drug, Febrifuge
Plant used for fire sickness: fever and body aches.
Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 203
Betula nana L.
Bog Birch
USDA BENA
Eskimo, Inuktitut Other, Fuel
Used as tinder, even when wet, and for cooking fires for lack of larger wood.
Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 184
Betula nana L.
Bog Birch
USDA BENA
Eskimo, Inuktitut Other, Fuel
Used as tinder, even when wet, and for cooking fires for lack of larger wood.
Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 184